জগত গুৰু শ্ৰীমন্ত শঙ্কৰদেৱৰ অমৃত সিদ্ধান্ত
consequently the Naaraayana entered into all essences
in the form of life.
All the twenty four essences which are the cause of life
in the world, were united as desired by eeshwara. (77)
(Translated by Dr Paraag Bhooyaan)
THE END OF FIRST CHAPTER
SECOND CHAPTER
- DIFFERENT NAMES OF LORD KRISHNA
BRAHMA, NAARAAYAN, BHAGAVANTA, SUPREME SOUL
a) Sristi Sthiti pralayara hetu yito deva |
Yaata pare parama eeahvara naahikeva || 178
Svapna jaagarana yito nirbhara nidraata |
Samaadhita shaakshee rupe thaakanta saakshaata ||
Sachetana karrai deha praana indriyaka |
Jeevaka bhoonjaanta naanaabidha bishayaka|| 179
Paramaatmaa buli taaka kahe munigana |
Tehente parama tatva jaanibaa raajana ||
Hari hara bidhi yaara thaake aagyaa dhari |
Eeshvararo eeshvara tehente mahaahari || 180
Taanka naaraayana buli jaanibaa nripati |
Taahaanese charana sevaaye saadhe gati ||
Pravartaanta yekhane indriya samastaka |
Paramaatmaa tekhane buliya Maadhavaka || 181
Samaadhita bekata hovante guchhe Bhrama |
Buliya tekhane jaanaa Maadhavaka Brahma ||
Karanta yekhane yito sristi sthiti anta |
Buliya tekhane Maadhavaka Bhagavanta || 182
Brahma paramaatmaa Bhagavanta eke tatva |
Ekerese tini naama lakshana bhedata Il 183
(Shreemadbhaagavat : Composed by Srimanta Sankardeva)
God the cause of creation, nurturing and destruction ;
none other than Him is the supreme one. 178
On whom dependant during dream awakening and sleep ;
The Lord exists as witness even in Samaadhi.
He makes conscious the body, life-force and organs of sense ;
(He) lets life to enjoy various sadness and happiness. 179
Saints say The Lord to be the supreme soul,
O’ King, Supreme soul is the supreme knowledge.