জগত গুৰু শ্ৰীমন্ত শঙ্কৰদেৱৰ অমৃত সিদ্ধান্ত

haste karaa taana kaama||
(Shreemadbhaagvat : Second Part)
Do worship krishna the only God
and do chant his name;
Being the servant of Krishna and taking the offereings to Him
go on doing the deeds, desired by Him.
(Translated by Dr Paraag Bhooyaan)
(24) Parara dharmaka nihingsibaa kadaachita|
Karibaa bhootaka daayaa Sakaruna chita||
(Srimanta Shankardev Bhakti Pradeep)
Never be violent to other religions;
and be kind hearted to all creatures.
(Translated by Dr Paraag Bhooyaan)

THE END OF ELEVENTH CHAPTER
ABOUT THE GREAT PERSONALITIES OF INDIA
Shankaachaarya – Mahaapurush Shankaraachaarya was born in the year 788 A.D. in kerelaa of South India. He died in the year 820 A.D.
Religious Philosophy – He was the follower of gyaanbaad and Kevala advaitavaad. He propounded the illusionism, monotheism and Sanyaas. According to Shankaraachaarya, the supreme sould is beyond the quality and is colourless. Man can achieve the knowledge of God only after abandoning all desires and illusions. Human being will get salvation only after abandoning desires & illusion, & when a person will realise himself to be the God, then only he or she will get salvation. Shakkaraachaarya was against the bhakti yog and karma yog.
Composition of Scriptures – Composed the scripture ‘Shankar Bhaashya’ in Sanskrit language.
Contribution in Indian Culture – He did not compose any books of classical music or songs etc.
Raamaanujaachaarya (Raamaanuj) – The Mahaapurush Raamaanujaachaarya was born in eleventh centrury in Maadrass in the year 1017 A.D.
Religious Philosophy – He kept faith in vishistaadvaitabaad. He gave doctrine that the supreme Soul is existed in both sagun and Nirgun. According to him, the God is one & formless. But the God incarnates Himslef on the earth in various forms. He believed in archaavataar also. All the idols of small gods and goddesses present in religious places are called as archavataar. Although he kept ful faith on the way of devotion, he also kept faith in idol worshipping. He opposed to the doctrine of Shankaraachaarya and established